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Pax Cultura
is the movement initiated in the early 20-c. by Nicholas Roerich, a
Russian painter, explorer, and philosopher. The objective of the movement is to
protect culture from neglect, destruction, and
disappearance.
THE
SIGN, ITS HISTORY, AND MEANING
Just as the Red
Cross is recognized by its protective sign, so is Pax Cultura embodied
in a protective sign seen at the top of this page. This sign is
ancient in origin; countless artifacts from the Paleolithic era are known to
contain this figure. In his travels across Asia, Roerich had seen
this sign time and again – carved into ancient stones of Neolithic
monuments, inscribed on the amulets of the Bronze Age, and stitched onto
the prayer flags of Tibetan monasteries. The Russian artist knew that it
represented a deep understanding of culture's totality.
The three smaller circles stand for Art, Science, and
Religion - the three major components of culture. The
protective ring symbolizes the human mind conceiving all three
components, protecting them, fostering them, and giving them life.
PROTECTION
OF CULTURE
The cultural
heritage of any nation or historical era is ultimately a world treasure.
It encompasses not just the existing remains of earlier cultures—the
buildings and art, for example—but also the creative activities and
scientific exploration, the schools, colleges and universities,
scientific laboratories and research facilities, the libraries and other
repositories of human knowledge, the museums, concert halls and
theaters, houses of worship, religious artifacts, and
spiritual/religious civilizations - all must be protected from loss,
neglect and oblivion.
COMMERCIALIZATION
OF CULTURE
In our time, culture
has become an object of massive erosion due to commercialization.
Translating cultural values into financial gains leads to the view the
value of art, science, or religion is determined by how much money it
makes. Therefore, cultural activities that do not generate profit
become a subject to indifference and neglect. Copyright and
marketing only deepen this crisis. Culture, its artifacts, and the
whole of cultural heritage belong to all of humanity, not only to those
individuals or groups who own them.
There
is no greater value to a nation or even the whole planet than its culture
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